In the eyes of Islam, the rights of the parents. In modern civilization, human negligence towards parents is unlimited. But every human being in this world is forever indebted to his parents for his existence after the great creator.
This debt is unpaid. Obedience and service as the rights of parents in the light of the Quran and Hadith is one of the best obligatory laws. In the Qur'an, Allah has repeatedly instructed us to perform our own acts of worship and then to perform our duties towards our parents.
Allah says (interpretation of the meaning): Your Lord has commanded that you worship none but Him and that you be good to your parents. If both parents or one of them has reached old age in your lifetime, do not say "Oops" to them.
Do not show the slightest resentment towards them. Do not intimidate them and speak to them respectfully. He will humbly humble himself for them and say, "O my Lord, have mercy on them as they have reared me in my childhood."
Your Lord knows best what is in your hearts. And if you are righteous, then He is the Forgiver of the transgressors. Allah says (interpretation of the meaning):
The mother carries the child in her womb with great difficulty and her milk is weaned every two years. So be grateful to me and to your parents. The return is to me. If your parents insist that you associate partners with Me, of which you have no knowledge.
Then you will not obey them, but you will live a good life with them on earth. To obey and serve one's parents means to obey all that is not contrary to God's command and to take care of their service as much as possible.
Parents can abuse their children due to human weakness or persuasion due to old age. In this case, it is the duty of the child to be patient and to make mistakes with politeness and courtesy. No matter how much they abuse you, you have to be polite to them as much as possible, use them well.
There is Islam because Allah knows best what is in the heart of the believer. If the believer tries his best, Allah will forgive the unintentional mistake. Because it is a law or public worship to perform the service of parents.
Abdullah ibn Amr ibn al-As said: A man came to the Messenger of Allah (peace be upon him) and asked permission to participate in jihad. He said, "Are your parents alive?" He said yes. Then he said, "Jihad with your parents."
A man came to the Prophet (peace be upon him) and said, "I have come to you to pledge allegiance to Hijrah and my parents were weeping when they came." I came after him. Then the Prophet (peace and blessings of Allah be upon him) said, “As you have wept for your parents, go back to them and laugh at them as rights.
The satisfaction of Allah in the satisfaction of parents as rights and the displeasure of Allah in their dissatisfaction. Paradise under the feet of parents. Parents are the source of our present life. Again, they are the source of the afterlife. We are eternally indebted to them for this life.
Their care is the sure way to paradise. Because - the Prophet (peace be upon him) said, the unfortunate one, the unfortunate one, the unfortunate one, the person who found both his parents or one of them in old age, still could not go to paradise through their care. The Prophet (peace and blessings of Allah be upon him) said: The most grave sin is to associate partners with Allah, and then to disobey one's parents.
Taking care of parents and treating them in the best possible way is one of the ways to gain Allah's pleasure, mercy and paradise, while abusing them, hurting them in any way, or neglecting their care is one of the ways to gain Allah's displeasure, anger, curse and hell.
Disobedience to parents or causing pain in any way is haram and the most heinous sin. One aspect of parental care is spending money on them. Allah the Almighty said, what will they spend on what they are asking you? Say: Whatever good you spend, it is for parents and relatives and the fatherless and the orphan and the poor and the wayfarer.
There is Islam The Prophet (peace be upon him) said, eating from one's own earnings is the best and holiest food. And man's earnings are his own children. So feed your children from their earnings.
Their rights remain even after the death of their parents. A man asked the Prophet (peace be upon him), O Messenger of God! Is there anything left for them to do after the death of my parents so that I can serve them? He said yes, there are four jobs.
Praying and asking for forgiveness for both of them, fulfilling their promises and agreements, honoring their friends, blood relatives through them.
You have got relatives, to maintain good relations with them. It is your job to discover what that is and to bring it about. May Allah Almighty grant us the (taw-f-I-q) to know, understand and practice the right thing.
> Duties and responsibilities of parents towards their children:
Children are a precious resource for human beings and the beauty of the world. This invaluable resource will be developed in the same way that it will be nurtured. Raising children in the Islamic way will benefit them in this world as much as it will benefit them in the hereafter.
If a person is given the highest status in Paradise, he will be surprised and say, in what period did I get such a status? I have not done so well. It will be said that you have been given this status because of your child's prayer for you.
When a person dies, the prayers of an honest child benefit the parents. In addition to protecting oneself from the fire of Hell, one should also try to save the children. Allah Ta-ala said, O believers!
Protect Yourself and Your Family from the Fire of Hell Parents have certain responsibilities and duties to raise their children. These are discussed below. Choosing a good mother for the child: As the child has a duty to the parents, so the parents have a duty to the child.
The rights and duties of parents towards their children. These are the rights of the child. Her rights begin before the child is born. The child has the ideal, the right to be born in the lap of a poor mother. So for the mother to choose an honest and virtuous father, and if the father is a good mother.
> There is Islam rights
Whether the child is a boy or a girl, it is Sunnah to give him azan in his right ear and give (I-ka-mat) in his left ear. This is an important responsibility on the part of the parents so that the voice of Allah's superiority reaches the ears of the child first and the devil who is lying in wait does not harm him.
There is Islam narrated from Haz-rat Abu Rafi, he said I saw the Prophet (peace be upon him), when Haz-rat Hasan (peace be upon him) was born in the womb of Fatima (peace be upon him) he gave the call to prayer in her ears like the call to prayer. The Prophet (peace and blessings of Allah be upon him) said, “When your children learn to speak according to their rights, teach them the word لا اله الا الله.
There is Islam (Taha-n-I-k) means chewing dates or something sweet and giving it to the child. Ayesha said: ‘When the children were brought to the Prophet (peace and blessings of Allah be upon him), he used to pray for them and bless them. Having a beautiful and meaningful name: The beauty of having a meaningful name.
Man's personality is expressed through name. In the hereafter he will be called by this name of the world. This name has an effect on the way of life and the lineage. The Prophet (peace and blessings of Allah be upon him) said: ‘When you send an envoy to me, you will send a person with a beautiful face and a beautiful name.
As a result, it is the duty of the parents to have a meaningful name for their child. The Prophet (peace and blessings of Allah be upon him) changed many names that are not meaningful. For example, Abdul Ojja has changed his name to Abdullah, (As-I-ya has) changed his name to Jamila, Burra has changed his name to 'Zainab'.
Ibn al-(Musa-y-I-b) (may Allah be pleased with him) said that his father once came to the court of the Prophet (peace be upon him). The Prophet (peace be upon him) asked him, what is your name? He replied, ‘Haj-an’ (hard). When the Prophet (peace be upon him) wanted to change the name to (Sah-l) (easy), he said, "I will not change the name given to me by my father."
Islam says (Mus-a-y-I-b) (Rah.) Said, since then our family has always been in a difficult situation and trouble. As rights, it is better to have a name associated with the adjective name of Allah. Such as Abdullah, Ab-dur Rahman etc. The Prophet (peace and blessings of Allah be upon him) said: Your favorite names with Allah are Abdullah and Ab-dur Rahman. It is better for girls to name Rahman etc.
> Aki-ka and (Sad-a-q-ah) as rights:
On the seventh day after the birth of the child the responsibility is to clean the dirt of the newborn's body, to cut the hair, to give the same amount of silver as the weight of the hair and to give Aki-ka as a thank you for having a child. And this is Sunnah. Haz-rat Ali Ra. Narrated from, “Rasul-Allah S. Hasan Ra. Aki-ka gave 1 goat from the side and said, O Fatema!
Shave his head and give him silver for the amount of hair. So on the seventh day of his birth he will slaughter the animal on his behalf, shave the hair of his head and name it. The Prophet (peace and blessings of Allah be upon him) also said that two goats for a boy and one goat for a girl would be Aki-ka.
> circumcision as rights:
Another important responsibility of the guardian rights is to arrange timely circumcision of the son. It also has many benefits from the point of view of Sunnah Ibrahim and health sciences. Haz-rat Ibrahim (AS) circumcised himself in his old age. The Prophet (peace and blessings of Allah be upon him) said, there are five natural deeds. One of them is circumcision.
Islam has come in Hadith, Jabir Ra. Narrated from the Prophet. Hassan and Hussein. Aki-ka and circumcised on the seventh day. It is to be noted that no permission is given in the hadith to perform rituals on the occasion of circumcision. Teaching Taw-heed and Prophethood: The monotheism of Allah and Prophethood should be taught from the time a child starts talking.
It is necessary to sow the seeds of unwavering faith in God, love and fear in his tender heart by listening to the hand of the great power in the sky, moon, sun and rain. Only when the child learns to speak should he be taught the word. Narrated from Abdullah bin Abbas.
There is Islam Rasul-Allah S. He said, ‘Start talking to your children by لا اله الا الله. and give (ta-l-qin) at the time of death. Dear Prophet. Haz-rat Abdullah bin Abbas. Who noticed and said, O son! I want to teach you a few sentences.
There is Islam You will protect the rights of Allah, Allah will also protect you. When you ask for anything, ask Allah. And when you ask for help, ask Allah. And know! If the whole nation is united to do you any good, it will not be able to do you any good, it will only be able to do as much as Allah has ordained for you.
And if the whole nation is united to do you any harm, they will not be able to do you any harm, they will only be able to do as much as Allah has ordained for you. The pen is finished writing and the papers are dry. Teaching Quran-ul Kareem: Of the guardian main duty is to give religious education to one's child.
There is Islam The Prophet (peace and blessings of Allah be upon him) said that it is obligatory for every Muslim man and woman to acquire religious knowledge. Haz-rat Ali Ra. He said, “You teach your children three things. Among them is teaching them to recite the Qur'an and give them knowledge of the Qur'an.
There is no better job than teaching the Qur'an. There is Islam Haz-rat Usman Ra. Narrated from, Rasul-Allah S. Irshad said, “The best of you is the one who teaches the Qur'an himself and teaches others. Elsewhere, Irshad says that a person who recites the Qur'an to his child, all his previous and subsequent sins are forgiven.
Islam also says that the liquid will make the child Hafez, he will be raised as bright as the full moon on the Day of Judgment, and his child will be told to start reading. When the child reads a verse, the dignity of the father increases. In this way all the Qur'an will be read and the status of the guardian will continue to increase till the end.
> The awfulness of neglecting child rearing as Islam:
My mother is not affectionate, not understanding. He treats us rudely from a young age. He did not look at us with affectionate eyes. That's how we grew up. As a woman, she never stood by me. As a woman, she did not teach me how to deal with marriage proposal boys and other people.
He did not draw my attention to many aspects of a girl's life. He was very negligent in our case. Will Allah (s-w-t) punish a child for disobedience and disobedience to his mother in the same way that a child will be judged for negligence?
Of the guardian the children have rights just as the children have rights over the guardian. There is Islam Allah says: “O you who believe! Protect yourselves and your families from the fire; The fuel of that fire will be man and stone, so that there will be engaged the ruthless, harsh angels who do not disobey what Allah commands. They do what they are commanded to do.
The Prophet (peace and blessings of Allah be upon him) said: “Each of you is responsible and each of you will be asked about his subordinates. The man is responsible for his family; He will be asked about his subordinates. The woman is the mistress of her husband's house; He will be asked about his subordinates.
There is Islam The Prophet (peace and blessings of Allah be upon him) further said: The slave whom Allah has made responsible for a community but dies on the day he dies in such a state that he has betrayed his subordinates; GOD forbids Paradise for him.
From this it is known that children have certain rights over the guardian; He has a duty to realize all the rights. He has many rights; E.g.-
The husband should choose the best wife for himself and the wife should choose the best husband for herself. The man will choose a wife for him who is fit to be the mother of his children as a woman's future rights. And the woman will choose a man who is fit to be the father of her children.
There is Islam rights to have a beautiful name for the child, to take care of him and to provide him with basic necessities like food, clothing and shelter as much as possible; In this case do not be stingy or wasteful.
There is Islam Of the Guardian The most important rights of the children are: good upbringing, taking care of their character and conduct, supervising whether they are following the religion in a way that pleases Allah and also keeping an eye on their worldly needs; In order to ensure a decent and dignified life for them.
Many guardians neglect the rights of children. As a result, he himself brought disobedience and abuse among the children. Islam says Ibn (may Allah be pleased with him) said: He who does not give his child useful education, neglects it as a right, does the worst injustice to his child.
Most of the children are ruined due to the negligence of the parents, Of the guardian and not teaching the children the obligatory and circumcised practices of Islam. Thus the guardian destroys the children at an early age. At one point he said: “How many people make their child miserable in this world and in the Hereafter; By neglecting him without giving him rights, by not governing him, by cooperating with him in enjoyment.
But the person thinks that he is making her happy; But he is insulting her. He thinks he's being kind to her; But he is doing injustice to her. In this way the person is deprived of benefiting the child without giving rights and also deprives the child of the welfare of this world and the hereafter.
At one point he added: "If you look at the reasons for the loss of children, you will see that most of the reasons for the loss of children are guardian. however, it should be noted that Of the guardian negligence in child rearing does not mean that the child will also neglect Of the guardian rights and abuse them.
There is Islam rights. It is obligatory on them to use the guardian well. Forgive them for their abuse. And Allah says (interpretation of the meaning): “And the guardian of the guardian is righteousness. However, the world will live well with them.
> Quranic verses and hadiths about the guardian rights.
Worship Allah, do not associate anything with Him, and be kind to your parents. And I have commanded man about his Of the guardian. Her mother has made her pregnant by enduring pain after pain. She breastfed him for two years. Be grateful to me and to your Of the guardian. I have to return.
I have instructed the people to take advantage of the guardian. (Because) his mother bore him in pain and gave birth to him after acknowledging the pain. It took her thirty months to conceive and wean. When he finally gained strength and reached the age of forty, he said, O my Lord! Give me (Taw-f-I-q) so that I may be thankful for all the blessings you have bestowed on me and my Of the Guardian.
And your Lord has commanded that you worship none but Him. And be kind to the guardian. If one or both of them reach old age in your lifetime, never say ‘uh’ to them. Do not intimidate them, but speak to them in elegant language.
And lower the arm of humility towards them. And say, O my Lord! Bless them both, as they reared me in my childhood. Never say 'uh' to them. Do not intimidate them, but speak to them in elegant language.
I have instructed people to be good with their Of the Guardian. And if your guardian insists on associating you with Me, of which you have no knowledge, then do not obey them.
> Pray regularly for the guardian:
O our Lord! Forgive me, my guardian, and the believers on the day of reckoning. My Lord! Forgive me and my guardian and those who enter my house as believers and all believing men and believing women.
O Allah! Be kind to my Of the guardian, as they have been kind to me since I was a child. There is Islam.
The Prophet (peace and blessings of Allah be upon him) said: Allah has forbidden you to disobey mothers, not to give rights to the rightful owners, and to bury the daughters alive. And Allah dislikes for you the intoxication of gossip, asking extra questions and wasting wealth.
Islam says Abdullah bin ‘Amr (RA) said, a man came to the court of the Prophet (SAW) and said, I want to pledge allegiance to you on migration and jihad. By which I seek the pleasure of Allah and the Hereafter. The Prophet (peace and blessings of Allah be upon him) said to him, 'Of your guardian, is anyone alive?' The man said yes. Rather, they are both alive.
I left them both crying. There is Islam The Prophet (peace and blessings of Allah be upon him) said, Do you still expect reward from Allah? The man said yes. He said, "Go back to your guardian and give them the best company and fight them." "You make them laugh, like you made them cry," he added. Then he refused to take his pledge.
Abu Huraira (may Allah be pleased with him) narrated that there is Islam. The Prophet (peace and blessings of Allah be upon him) said: Got old; But he could not enter Paradise. Let the nose of the man be dusty, the man who found both his guardian or one in old age; But he could not enter Paradise.
There is Islam narrated from Abu Hurairah (may Allah be pleased with him), he said, a man asked, O Messenger of Allah, who is entitled to my best use of hope? The Prophet said, "Your mother." The man asked again, then who? The Prophet said, "Your mother." The man asked again, then who? The Prophet said, "Your mother." The man asked again, then who? This time Nabi Karim Sal replied that your father.
Islam says Abdullah bin Omar (ra) narrated, a man came to the Prophet and asked, will I do jihad? He said: Your guardian (is he alive?) The man replied: Yes, he is alive. The Prophet (peace be upon him) said: But jihad between the two of them.
There is Islam narrated from Abdullah Ibn Amr (RA). He said: The Messenger of Allah, may Allah bless him and grant him peace, said: The greatest of all sins is the curse of a man on his guardian. It was asked: O Allah How can a man curse his Of the Guardian? The Prophet (peace and blessings of Allah be upon him) replied: One of them insults the guardian of another. Then he also insulted the guardian of that man.
> It is a sin for a poet to insult another's guardian:
There is Islam narrated from Abu Uma-ma (ra), a person said to the Messenger of Allah: O Messenger of Allah! Does the guardian have rights over the child? He said, "They are your paradise and they are your hell."
And Islam says narrated from Abu (To-fail). He said, "I saw the Prophet (peace and blessings of Allah be upon him) distributing meat in a place called Ji-rana." At that time, when a woman approached him, the Messenger of Allah (peace and blessings of Allah be upon him) spread his sheet and sat on it. I asked who is he? People said she was his mother who gave him milk.
Islam says narrated from Asma bi-n-t Abu Bakr (ra). “My mother came to me,” he said. He was a polytheist. This happened at the time when the treaty of Huda was established with the Quraish. I asked the Messenger of Allah, O Messenger of Allah, my mother came to me while she was dissatisfied with Islam. So should I take advantage of it? Allah's Apostle said: Yes, treat him well.