The meaning of respect of your elders is to show your respect to elders. The Prophet said that among human qualities, showing respect to elders is one of your qualities. The reason is that due to these great virtues of discipline, love and respect, peace comes in the society. In Islam, there is an emphasis on showing respect to elders. Through honest nature and honest behavior, we can show this quality in every work area of life.
Just as it is the duty of everyone to maintain the manners as a member of your family, it is also the duty of everyone to show respect. Human good nature and manners are useful in earthly and heavenly life, mutual relations and politeness depend on showing dignity-respect.
We live with the whole family. The family is happy in the bonds of goodwill and compassion towards each other. Therefore, it is a duty of all of us to show respect to the elders in order to protect the manners of the society and the family.
Our Prophet (peace be upon him) said, those who do not respect elders and do not love the younger, they are not my ummah. He also said that a young man who shows respect to an old man because of his old age, Allah will make him a respectable person in his last years.
Remembering this great message of your respect, we can say that respecting each person according to his rank, showing respect to the elderly like a father and loving the younger like a son is a sign of human values.
The Prophet (peace be upon him) also said about you, 'Human relations are improved and strengthened by three things. Then he will greet someone when he meets him. When he comes to the Majlis, he will give a place to sit and address him by the name he is pleased to address.
Show respect to your elders as well as show character by being polite and courteous to everyone. Haz-rat Nabi Kareem (SAW) has given the good news of salvation from hell and the friendship of Allah for those who behave like this.
Once a respectable person came to him, he himself spread the sheet and said, 'Respect him and whoever comes to you from any community. Respect is essential to faith.' Your truly human dignity depends on showing respect.
There is no provision in Islam to give more dignity or honor to those who wear good clothes. Haz-rat Nabi Kareem (SAW) said in the Farewell Hajj Sermon that no Arab is superior to any non-Arab or Azmi. A black person, a white person is not better than a black person.
We all have to show respect because of your human values. We show mutual respect in every activity of individual, social and state life, regardless of caste, religion, and set an example of respect, dignity and respect for each other so that we can build a heavenly world of perfect love. God bless us.
respect of your elders meaning is the custom of all societies to show respect to elders, not the ummah of the Prophet (PBUH) who disrespected elders. Islam has always emphasized respect for elders, responsibility and striving to fulfill their rights. Generally, no one is sparing in showing due respect to elders and elders.
It is a tradition of Muslims to show due respect to elders. Respectful treatment of the elders creates an atmosphere of order and respect, peace and harmony in the society.
Respecting the elderly and loving the younger is the Sunnah of the Prophet (PBUH). In the hadith Rasool (PBUH) said about this, 'Those who do not love the younger and do not respect the elders are not part of my group. Dignity should be given the dignity it deserves. This is the teaching of the Prophet.
In a hadith, Rasul-Ullah (SAW) said, 'Treat people according to their rank. (Abu Dawud, Hadith: 4842) It is essential to ensure the welfare of the elderly. In fact, the contribution of the elderly in every aspect of family, social and national life is undeniable.
They spend their working lives in family formation, development and the welfare of society—at one point they reach old age. Then it is the imperative duty of the society to provide the overall welfare and protection of the elderly. But in reality, the importance of service and facilities for them is very less.
20 percent are either living alone with no family or just a husband and wife. 59 percent of elderly women are widows and mothers of sons. They do not live with children. They spend their lives through various hardships.
Not giving parents the respect they deserve is chaos On the other hand, due to the children not giving due status to their elderly parents, the family peace is disturbed and the family tradition is under threat. Various types of social disturbances are occurring.
But it is said in the Holy Qur'an (educational for children), 'O my Lord! You enable me, so that I can express my gratitude to you. For the favor You have bestowed upon me and my parents, and that I may do good deeds, which You please. (Surah A-h-kaf, verse 15)
Not a nursing home for parents
Incidentally, an issue has been raised in our society lately. That is, leaving the elderly parents in nursing homes. But the children are quite capable and wealthy. Although the elderly get everything properly in the old age home, but it is needless to say how much hardship and sadness life alone leaves their loved ones. But according to Islamic law, the elderly are more worthy and entitled to receive love, care and respect.
It is stated in the Holy Qur'an, "I have commanded people to be kind to their parents." It was narrated from Abu Uma-ma (R.A.), a person asked Rasul-Ullah (S.A.W.), what is the responsibility of parents over their children? Rasul-Ullah (SAW) said, "They are both your Paradise or Hell." (Ibn Maj-ah, page no: 260)
The gist of the hadith is that their obedience and service lead to Paradise, and misbehaving with them and their displeasure leads to Hell.
In a hadith narrated by Abdullah Ibn Omar (RA), Rasul-Ullah (SAW) said, God's pleasure lies in the satisfaction of parents and God's displeasure lies in the displeasure of parents.
Another hadith is narrated, a person asked Rasul-Ullah (SAW), which is the most beloved work to Allah? Rasul-Ullah (s-a-w.) said, 'Praying on time. ’ He asked again, then which work is the most favorite? Rasul-Ullah (s-a-w.) said, 'Be kind to parents. (Bukhari, Hadith: 1/76)
It is evident from this hadith that after prayer, one of the pillars of religion, the most beloved act to Allah is to treat parents well. Even if the parents are non-Muslims, they should be treated well. Many people think that they have to be very good and honest people to obey and treat their parents, which is not correct at all. Even if one's parents are non-Muslims, Islam enjoins to treat them well.
Imam Bukhari (RA) narrated a hadith in this regard. On the authority of Asma bin-t Abu Bakr (ra), she said, "My mother came to me as a non-Muslim, and I asked the Prophet, O Messenger of Allah! My mother came to visit me, can I behave with her? Rasul said, 'Yes! You must treat him well. (Bukhari Hadith: 2/884)
Position of service and struggle-jihad of parents In Islam, the importance of serving and benevolent to parents is so great that it is not permissible for a child to participate in Jihad without the permission of the parents until the Jihad or struggle is at the level of obligatory kefir.
In Bukhari Sharif, Abdullah Ibn Umar (RA) has a hadith, a man said to Rasul-Ullah (SAW), I want to participate in Jihad, Rasul-Ullah (SAW) asked him, are your parents alive? He said, yes! Rasul said, then you devote yourself to the service of your parents. (Bukhari, Hadith: 883)
They are never neglected or neglected Many of those who spend their entire lives and youth building the future of their children, become very lonely and unloved at some point. Neglect, neglect and carelessness of children puts them in extreme distress. One has to spend the day in sadness and sorrow.
However, the teaching of Islam is that it is the duty of the child to take care of the child in the same way as the parents have lovingly cared for the child during their helplessness or old age.
Neglecting this noble responsibility is inhumane, un-Islamic and uncivilized. There is no forgiveness for those who do such things. Due to such actions, one will be severely punished in the Hereafter, and one will have to suffer more severe consequences in the world in one's old age.
Islam urges to show respect to parents, relatives and elders of all levels and to care for them in times of helplessness. A man of sound conscience and humane qualities can never neglect or ignore his aged parents and his relatives and other elders. So let's be respectful and caring towards all elders.
Respect and dignity to elders in Islam
In the Shariah, every Muslim is instructed that if a Muslim brother comes to you, then his right is to respect that person.
It has come to this extent in Hadith Sharif - if you are sitting on a high place, a Muslim comes to meet you, move a little in his respect. Lest it be so, a Muslim brother comes to meet you, do not move a bit in his honor, sit like an idol, it is against his honor. So I want to move a little from my place, so that the stranger thinks that he has respected me by coming.
Some ways to show respect to elders
One way to stand up for respect is to stand up for the respect of others. As someone comes to someone, he will stand up from his place in his honor. Its shariah rule is that if the person who arrives wishes that people stand in his honor, it will not be valid to stand.
Because this desire is a symbol of pride in him and he thinks others are inferior. For this he wants others to stand up for him. Shariah dictates not to stand for such a person.
meaning If the comer does not have the desire in his heart that people stand for me, now if he stands in honor of him because of his knowledge, piety and status, there is no problem. There is no sin and standing is not obligatory.
Proof of standing in the hadith The Prophet (PBUH) sometimes ordered the Companions to stand. When the Prophet (PBUH) called Sa-ad Ibn Mu-a-z (R.A.) to decide about Banu Qurayza and he brought Tash-r-I-f, then the Prophet (S.A.W.) said to the people of Banu Qurayza, 'Stand up when your leader comes'.
meaning standing is permissible in such cases. If it does not stand, there is no problem. However, in the hadith, there is an urge to say that - when someone comes, it should not happen - they will sit like idols. No movement, no expression of joy. Rather, he said, at least do this much, move a little from your place, so that the visitor thinks he has respected me.
Muslim's respect is faith's respect
A Muslim's honor is basically the respect of faith rooted in his heart. When a Muslim believes in Kali-ma Taiba and that faith is in his heart, his claim and right is to respect it.
meaning is that even though his external condition is weak and his actions and clothes are not in accordance with Pu-r-n-a Den. You do not know the level of faith that Allah has placed in his heart. His faith is acceptable to Allah Ta-ala. It cannot be guessed by external appearance alone. For this, we want to honor every incoming Muslim as a Muslim.
Awarded the status of an honored infidel
Every Muslim is commanded to honor. It is also mentioned in the hadith - even if the visitor is a disbeliever. meaning if he is considered in the community, he is honored, people look at him with the eyes of honor, want to accept him as elder even if he is a kafir non-Muslim.
You also honor his arrival. Honoring him is a demand of Islamic character. The meaning is that this honor is not his blasphemy. For he will hate his disbelief, but since he is honored among his community, when he comes to you, honor him for his hospitality. Honor him lest by hating him he becomes hater of you and your religion.
The behavior of the Prophet (peace be upon him) with the infidels
The Prophet showed this. When the leaders of the infidels came to him, they never felt disrespected. Rather, he respected and appreciated them. meaning used to seat them with honor. He used to talk to them in appreciation. This is the Sunnah of the Prophet (PBUH). If the infidel also comes to us, he should also be appreciated.
meaning the event of an unbeliever
The hadith comes in Sharif, once the Prophet (PBUH) took Tash-r-if at home. A person was seen coming. Haz-rat Ayesha was near The Prophet (peace be upon him) said, O Aisha! The stranger is an evil man of his tribe. Then when the man came to the service of the Prophet (PBUH), he stood and appreciated him.
Meaning spoke to him with appreciation. When he left after speaking, Haz-rat Ayesha RA. He said, O Messenger of Allah! You yourself have said that this man is the evil man of his tribe. But when he is real you have great respect for him. Talked to him politely. What is the reason for this? The Prophet (PBUH) said, He is a very evil person. To protect him from his evil is to respect him.
Meaning There are two questions in this hadith that blasphemy is valid. The 1st question is when that person was coming from a distance, before his arrival the Prophet (PBUH) Haz-rat Ayesha RA. He described his evil to the man who is the evil man of his community. Apparently it is slander. Because his evil is being described in secret.
meaning - it is not really gossip. Because it is not slander if someone's fault is described with the intention of saving another person from harm. meaning A person said to warn another person, beware of such a person, lest he deceive you or hurt you. Then it will not be included in backbiting. It will not be forbidden or permissible.
Said to pray
meaning In some surahs it becomes obligatory to say, as you know for sure that such a person will deceive such a person. Meaning: If there is fear of loss of life and property of the cheated person, then it is obligatory on you to tell the second person that such a person wants to cheat you so that he can survive him. It does not include backbiting.
meaning is the Prophet (PBUH) when Ayesha. Who said that this man is the evil man of the tribe. The purpose of saying this is so that he can never deceive Haz-rat Ayesha (RA). meaning Haz-rat Ayesha (R.A.) herself or any other Muslim, relying on him, would do something that he would later regret. This is why the Prophet (PBUH) told Haz-rat Ayesha (RA) about him first.
Why did he appreciate the elders evil people?
meaning on one hand he called him an evil person and on the other hand he treated him with due respect and politeness. It makes some distinction between external and internal, front and back. Meaning: He is the Messenger of Allah (PBUH). Who describes the limits of every thing. So he said to warn - this man is an evil man. But when he becomes your guest, he has certain rights as a guest. That is - I will appreciate him like other guests. This is what the Prophet (PBUH) did.
Meaning: That person is very bad. In this hadith, he also said that one of the wisdoms of elders appreciation is that if your bad person does not do elders appreciation, maybe he will cause you some trouble or danger or deal with you in a way that As a result you will regret in future. For this reason, if there is an opportunity to meet an evil person, there is no difficulty in appreciating him.
Protecting your life-property-dignity from his mischief is also one of your things to do. The meaning is that the Prophet (PBUH) has clearly said in this hadith, that man of yours is very evil, to avoid his evil, people dignify him. People don't dignify him because he is a good person, but the reason for dignifying him is that if he doesn't dignify, he will suffer.
meaning In such a situation there is no difficulty in making your elders dignified. The condition is that dignity should be done from within the legal limits, because of this no sin can be involved. I have numerous teachings for you in each part of the holy ideals of the Prophet (PBUH).
meaning He has told the limit of backbiting, if you talk so much it will be backbiting and your backbiting is not so much backbiting. And there will be no hypocrisy in making your elders dignified. The meaning is rather, I want the visitor, whether he is a kafir, fa-se-k, when he comes to you as a guest, you dignify the elders, respect him, it will not be included in hypocrisy.
Respect your elders, dignity and Islam of the younger ones
meaning Islam insists on respecting your elders and loving your younger ones. Rasul said in the hadith, he who does not love children and dignify elders, he is not my ummah. We see its reflection in the life of Rasool (PBUH) personally. An event is conceivable in the context of meaning. Abu (Ja-h-el) was the social worker of that era and the most enemies of the elders of Islam.
He hindered the Prophet (PBUH) in spreading Islam in various ways. Even the road used by the Prophet (PBUH) to pray, Abu Ja-hl used to make a big hole with people, so that the Prophet (PBUH) fell into the hole while passing through the road. But what a sign of the Great God, Abu (Je-h-al) himself fell into that hole.
meaning The beloved Prophet (PBUH) raised Abu Ja-hl from that pit. They showed this respect only because they were elders. After this Abu Ja-hl gave trouble to the Prophet (PBUH). This proves that your elders must show dignity. And what about your little ones, he was an incomparable great man.
One day a little boy was standing on the street waiting and crying. At that time Prophet Haz-rat Muhammad (PBUH) went to the boy and asked, why are you crying? Then the boy began to tell his sorrowful words. The boy also said this, I will talk about my sorrow with him.
My mother said, there is only one person who can listen to your sorrow. He is the World Prophet Haz-rat Muhammad (PBUH). Hearing this, the Prophet (PBUH) said, I am that Muhammad, tell me what is your problem. Then the boy said, I used to live with my mother; But since my father died, my mother married another man. That person can't stand me.
My mom kisses me lovingly, caressing me; But my stepfather doesn't like them. abuse me; Even beat my mom. That's why I left home. My mom told me to meet world prophet.
Upon hearing this, the beloved Prophet said to the boy with tears in his eyes, If Muhammad (PBUH) becomes your father and Haz-rat Ayesha (RA) becomes your mother, will you stay? Then the boy said, of course I will stay. So the boy stayed with Rasul.
meaning This is the love of our beloved Prophet (PBUH) towards children. But it can be seen in today's society, children do not want to dignify elders. Because of you we are unable to live in the light of the Holy Quran.
If I could build a life in the light of the Qur'an, then I would certainly be able to present a beautiful society. meaning we can also say this - in the society it is seen that the younger ones are sitting, in front of the elders the younger ones are singing and playing, beedi-cigarettes and even drinking ganja-liquor. As a result, your little ones do not hesitate to misbehave in front of them.
meaning Wherein Allah has directly declared in the Holy Qur'an, surely wine and gambling have been forbidden to you and this is the work of Satan - Al Qur'an. In this word we can say, if we build our lives in the light of the Holy Qur'an and Hadith, then surely it is possible for us to present a well-ordered society. And you are able to contribute greatly to bringing peace and order to the society by elders respect-dignity and affection of the younger ones.