What is meant by the rule of faith ?
And what is good governance? What are the concepts, definitions and elements of good governance ?
Good governance is the institutional environment through which citizens can work with themselves and with government officials or agencies, to support citizens' sense of self-worth and to facilitate socio-economic transformation.
Good governance is a form of governance through which power is exercised properly. The people can participate freely in this governing process, are aware of the policies and activities of the government and can express their views freely. It ensures transparency, accountability and rule of law.
What is meant by the rule of faith? Here's what to say
The concept of good governance Definition of good governance Elements of good governance According to the World Bank, it is an element of good governance According to UNDP, it is an element of good governance According to IDA, it is an element of good governance An essential element of good governance Transparency and accountability Participation Rule of law Neutrality and accountability Excellence and decentralization of public administration What has UNESCO said about good governance? According to which organization how many elements of good governance? Summary
Good governance, What is meant by the rule of faith ?
Governance is usually a process of decision making and implementation. The idea of rule is nothing new, it is as old as human civilization. There are various discussions and debates around the world about the meaning and dimensions of governance.
The term good governance can be used in different contexts such as: international governance, national governance, local governance, collective governance, etc. At present, good governance is seen as a guide for the development of a country.
Governance refers to how power is exercised, how the demands of the people are met, or how a people is governed and governed.
Good governance in the general sense is a process that plays an effective role in the political, economic, social and cultural development of a country. This governance process increases the self-reliance of the people. With the transparency and accountability of the government, social justice and socio-cultural pluralism are ensured. Values are the foundation of good governance.
The concept of good governance is multidimensional. Political good governance Social good governance Good economic governance Cultural good governance
Good governance is an important issue in the development and governance process of the Third World. Good governance is essential for the establishment of civil rights, accountability of the government, empowerment of women, elimination of corruption, economic development and industrialization. Donors have identified the problem of good governance in the Third World as the root cause of all problems.
According to them, there is scarcity of resources in these states. But even bigger problems are wealth management and corruption. Good governance as a multi-dimensional concept originated in 1989. The World Bank was the first to introduce this idea. Following the failure of the Green Revolution and the Structure Coordination Program, the World Bank and the International Monetary Fund (IMF) introduced this concept as a condition for development.
The main areas of good governance are:
Political: Democracy and ensuring transparency and accountability of the government Economic: Free market economy and privatization Socio-Cultural: The spread of Western culture and Information and Technology: The spread of information technology around the world. Definition of good governance
Derived from the English word for good governance. According to the World Bank, good governance is a process where political authority and institutional resources are used to meet the problems and needs of society.
Rules of faith? According to Mack, good governance is the relationship between the state and civil society, between the government and the governing people, and between the ruler and the governed.
According to the World Bank, good governance is defined as "governance is the manner in which power is exercised in the management of a country's economic and social resources for development."
According to UNDP, the rule of faith? Good governance is the systematic exercise of economic, political and administrative authority through which the development activities of a country are conducted.
The rule of law is the rule of law in which the rule of law, accountability, accountability, decentralization of power and participation of the people are ensured in a democratic way. Says good governance.
The rule of faith? Good governance is the institutional environment through which citizens can work with themselves and with government officials or agencies, to support citizens' perception of self-worth and to facilitate socio-economic transformation.
In the nineties, a new concept of governance was introduced to use the state governance structure for the benefit of the people. And this idea is the idea of good governance given by various agencies and donors.
What is meant by the rule of faith? Elements of good governance
According to the World Bank, the rule of faith? Elements of Good Governance A 1994 World Bank report mentions four elements of good governance. The World Bank first defined Susan in 1992 in its Governance and Development report. The World Bank introduced the concept of good governance in 1989. According to the World Bank, the 4 pillars of good governance are- Government administration system Appropriate or legitimate development structure Accountability and accountability Transparency and free flow of information
The rule of law is the rule of law in which the rule of law, accountability, accountability, decentralization of power and participation of the people are ensured in a democratic way. Says good governance.
The rule of faith according to UNDP? Elements of good governance
In 1997, the United Nations Development Program (UNDP) outlined nine key elements of good governance. These are-
One. Partnership Two. Rule of law - equality and fairness Three. Transparency Four. Sensitivity Five. Respect for public opinion Six. Equality Seven. Efficiency and efficiency Eight. Liability Nine strategic goals
The rule of faith according to IDA? Elements of good governance
The IDA has mentioned 6 key elements of good governance in 1996. These are-
One. Sustainable structural reforms Two. Property rights and the rule of law Three. Qualitative budgeting and public investment process Four. Revenue collection skills and equity Five. Efficiency and equity in government spending Six. Public service accountability and transparency
the rule of faith? And an essential element of good governance
Transparency and accountability
Transparency and accountability are key elements of good governance. It depends on the transparency of the government and the rule of law. Good governance is established through accountability. Accountability is needed not only in government institutions but also in non-governmental organizations and civil society.
Accountability plays an important role in reducing corruption and political development. On the other hand, transparency is when a decision is made and implemented in accordance with the law and policy. Accurate information is easily available if transparency in decision making or planning is ensured. Once transparency is established, corruption at the expense of government money is greatly reduced.
Participation. What is meant by the rule of faith ?
The participation of every citizen in the formulation and implementation of plans is one of the elements of good governance. The key to good governance is participation of both men and women. The World Bank believes that effective development is possible only through the participation of all. The purpose of participation is to make people more powerful. Voting is the most important part of political participation.
Rule of law. What is meant by the rule of faith ?
Another important element of good governance is the rule of law. It is the most necessary and legitimate material of a state. The rule of law plays the most important role in ensuring human rights. There needs to be rule of law in every sphere of administration. Arbitrary power and domination can be prevented only through law. The law must be neutral. The constitution of a state is the main source of law of a state.
What is meant by the rule of faith? Neutrality and accountability
Such impartiality or neutrality can ensure good governance. Good governance cannot be established unless the administration plays a neutral role. If neutrality is to come, government service will be based on merit.
On the other hand, no work can ever be done properly without responsibility. Public, private and private should be responsible for every work. The only responsibility is to get the job done on time.
What is meant by the rule of faith? Excellence and decentralization of public administration
For example, in order to bring good governance, public administration must be improved. In order to achieve this, the public administration has to get out of the bureaucratic complexities and stereotypes. Achieving excellence in public administration means bringing skills in public administration, using technology and adopting effective strategies. Another element of good governance is decentralization.
Only through decentralization of power can all departments carry out their duties efficiently. This reduces the authoritarian tendencies of the administration and brings the administration to the forefront of the people's race. Therefore, decentralization in every department of government is essential for establishing good governance of a state.
Summary
Generally, the rule of faith refers to good governance as an ideal system of governance that promotes the political, economic, social and cultural development of a country. In other words, the rule of faith refers to a type of governance that emphasizes accountability, transparency, administrative efficiency, rule of law, human rights, and so on.
The rule of faith is another name for good governance. Good governance is logical and efficient governance. Good governance is of course based on the rule of law. It ensures political and administrative accountability. The process of good governance depends on accountability, transparency, rule of law, human rights, administrative decentralization, efficiency of government and ability to respond.
The purpose of Islamic politics and the politics of our current power What is meant by at present
The current rule of faith? An extreme crisis is going on in the field of Islamic politics. Extreme power drills are taking place among Islamist parties in the run-up to the upcoming parliamentary elections. The parties are lost in the intoxication of temporary power. The fascination of power and temporary attainment has spread among all. It seems that they have deviated from the orbit of Islamic politics.
The fascination of power to them the rule of faith? Has turned away from the aims and objectives of Islamic politics. This dream-like fascination has thrown them into a trance. They are so engrossed in the dream of going to the parliament that some of them have even lost their knowledge.
What is meant by their idea, if we can go to the parliament in any way then Islam will be established. But our elders say different things.
What is meant by Shaykh Abul Hasan Ali Nadwi Rah, the famous Islamic philosopher and scholar of the twentieth century. During a visit to Egypt in 1951, he met with the leaders and activists of the Muslim Brotherhood and addressed them, saying, "Friends! Islamic movement and the rule of faith? The task of establishing an Islamic society is not easy. Its roots are deeply rooted.
Just changing any regime is not the task or goal of the Islamic movement and mission, nor can it be. Islamic reform is not about changing the political situation and context, changing the economic system, promoting culture and science, fighting against illiteracy and ignorance, fighting against stagnation and unemployment, and getting rid of moral decay and social deviation; Rather, the scope and scope of the Islamic movement is wider and wider, more deeply rooted, horizon-extending. Islamic da'wah and movement have revolved around a 'great harmony'.
Islamic da'wah and movement are
The balance of belief and character, bunch of action .. Politics arranged in layers, surrender to Allah through worship and devotion, purity and purity in individual and social behavior, heart, mind and body- Welcoming the intellect and reason with the soul and changing the mind-mind, creed-belief and conscience-intellect.
Islamic da'wah and movement is not a pen, not the page of the book, not the platform of discourse; It is what is meant by such rather heartfelt feeling and belief which is to be fully realized in one's real life before the society. The Islamic movement is deeply involved in the faith and jihad of the Prophets, education and initiation, wisdom and wisdom, perseverance and steadfastness, and their sincerity and devotion. This da'wah is not only related to the age of the Prophets; Rather, it is a call for all people of all ages, so the needs of the age may be reflected here.
Systematic changes and reforms may come. That is why it is not possible to deviate from the basis of the call of the Prophets. They have to receive light from the lamp. At any cost, sacrifice and pursuit must return to that original source. '
Shaykh Nadwi Rah. He further said that another basic characteristic of the Prophets and Messengers was that their da'wah and hard work were free from all personal thoughts and desire to get quick results.
The sole purpose of their da'wah, hard work and jihad was to gain Allah's approval and satisfaction and to obey His commands. It was inconceivable for them to do anything for the sake of worldly interests, for the sake of dignity, for the sake of family and followers, or for the sake of state power.
And the rule and state power gained under the leadership of the Prophets during the time of the Prophets was a 'normal' reward from Allah. Therefore, state power is a means to provide the right direction to the society by bringing positive changes in the social system by implementing Sharia rules.
Irshad is, "If I give them state power, they will establish Salat, pay Zakat, enjoin what is right and forbid what is wrong." (Surah Hajj, verse 41). Thus, the establishment of state power was never the subject of the aims and objectives of the prophets and messengers. They didn't even dream about it; Rather, they were only engaged in da'wah and jihad with deep attention.
And as a natural consequence of this, he also gained state power. Just like when a tree grows big, if it is suitable for fruiting, it bears fruit and flowers in a normal way. 'Shaykh Navi Rah. He further said, ‘Allah sent Muhammad SAAW. He came and called people to Allah. People responded to his call. Gathered at his side.
Allah says (interpretation of the meaning): “They were young men who believed in their Lord, and I strengthened their guidance. What is meant by as we strengthened their morale, when they stood up and said: Our Lord is the Lord of the heavens and the earth. We will not call on any other god besides Him.
Anything other than this would be an abominable statement. They are our kindred. They have taken many gods instead of him. Why are they not presenting clear evidence for their worship? What is meant by example, who is more unjust than he who forges a lie against Allah ?
It is this youth community that has been the victim of oppression and cruelty for ages. What is meant by, as it has been said before, ‘Do people think that they will be saved by saying that we believe and that they will not be tested? We also tested their previous communities. Surely Allah will know (through this test) who is truthful and who is a liar.
As a result, in order to pass this test, they show the culmination of steadfastness like a mountain in every moment. Allaah says (interpretation of the meaning): ‘They said: This is the promise which Allah and His Messenger have given us. Allah and His Messenger have spoken the truth.
In the end, permission to migrate was granted. The work of invitation continued at its own pace. The fruits and the natural consequences began to come along the way. In the end, by the will of God, this path of God's rule rules the world. He established justice and fairness. He saves man from the darkness of disbelief to the light of faith, from the 'worship' of man to the worship of the Creator and from the narrowness of the earth to the expanse.
In this way Allah elevates them to such a state that now when the state power is handed over to them, they will establish Salat, pay Zakat, enjoin righteous deeds and forbid evil deeds (Surah Hajj, verse 41).
And this is the main responsibility of their faith rule. As a result of wisdom, wisdom, sacrifice and pursuit, the work of da'wah is moving forward at its own pace. As a result, government and state power have come as a natural consequence. What is meant by as if it rained in the dark Bashundhara farm-farm laughed green-green. Today's small sapling will grow tomorrow. Its stalks will bend at the fruit.
So the rule of faith? Power is undoubtedly the only fruit of the innumerable fruits of the Islamic call. the rule of faith? This glory and honor of being in power and blessings and rewards are a natural consequence of the days of suffering, sorrow and bloodshed. Because they had to suffer, they had to give blood and shed blood in the dark and cruel days of Mecca and Taif.
It is not one thing at all to run after something by making it a 'target' and to reveal the result of something as a natural consequence, but two things. There is a huge difference between them. So if the 'target' of the state power, his 'target' is not fulfilled, he will be disappointed.
There is also the possibility of getting lost in the darkness of despair. Then he can withdraw from the work of invitation. On the other hand, if his 'target' is met, if he is in power, then he becomes arbitrary.
What is meant by so the desire to hold state power is very dangerous for any party and Jamaat. They will fail to reach their 'goal' and make sacrifices in the path of da'wah and deviate from the goal of da'wah.
Because the path and method, steps and stairs that have to be used to reach the state power is completely different from the path and method of invitation and steps and stairs. There is no ideological or conscious similarity between one and the other. For this, it is necessary to take our intellect and mind away from all other thoughts, and to invite and serve only, to serve, sacrifice and self-sacrifice, to bring people from darkness to light, to free them from all forms and forms of ignorance. Brought to
Calling for expansion and expansion from the narrowness of the world, to make every effort to free Islam from the clutches of injustice and oppression of perverted and adulterated religions and to bring it under the cool shadow of Islam's eternal justice, justice and best ideals.
What is meant by as the only source of our motivation in the field of action and jihad will be the rules and regulations of Allah. Therefore, our goal and purpose will be the desire for liberation and success in the hereafter, the infinite blessings of Paradise allotted for the virtuous servants of Allah, love and compassion towards the creatures and the innate responsibility to save the oppressed humanity.
However, if the main goal of the Shariah is not achieved at any stage or time of struggle and pursuit of Da'wah without sacrificing state power, then only after the greatness, basic principles and significance of Da'wah have been established in the mind of Dai. In the interest of da'wah and religion, honesty and purity, truthfulness and fidelity, and obedience to Allah and His Messenger, this 'state power' should not be deviated from.
Of course, the constant effort and determination to perform other acts of worship will continue in full. For, in the life of a believer, there is no difference between government and worship, if there is sincerity and devotion and honesty and purity. The success and achievement of the believer lies in the pleasure and contentment of Allah. Then all the deeds of the believer will be considered as righteous deeds, which will bring him closer to Allah, in His nearness.